INTERFAITH FRIENDSHIP PILGRIMAGE 2014 with The Peacemakers’ Circle

    We at The Peacemakers’ Circle celebrated this year’s World Interfaith Harmony Week in the spirit of thanksgiving for the gifts of friendship and the joys of oneness with friends in the interfaith movement. Together we shared hopes, dreams, and aspirations for peace and harmony in the world!

    We launched the week’s activities in North Cotabato, Mindanao where we conducted a 3-day training workshop on INTERFAITH DIALOGUE FOR MUSLIM-CHRISTIAN UNDERSTANDING & COOPERATION. This was participated in by Muslims and Christians from the areas of armed conflict in the municipalities of Aleosan and Midsayap. They had earlier participated in a series of workshops on INTRA-FAITH Dialogue that inspired the creation of SALAM and SHALOM INTRA-FAITH DIALOGUE CIRCLES in their respective communities. From January 30-February 2, they met and interacted with each other for the first time in an interfaith dialogue circle. They created safe spaces for engaging moral imagination in learning how to deal with their fears, anger, hatred, and mistrust of each other and be able to engage in mutually respectful dialogue and cooperation.  20130906_110012

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    In Metro Manila, The Peacemakers’ Circle spearheaded and participated in various interfaith activities during the week, including activities organized by colleagues in the UNI-Harmony Partners Manila.

February 1 (Saturday)    

Shakun at the Mabuhay temple    The Peacemakers’ Circle was represented by Shakuntala Vaswani in the celebrations at the Fo Guang Shan Mabuhay Temple on the theme “Love & Peace: Practicing our Faith.” She offered a Hindu prayer and spoke at the Symposium where leaders of different religious organizations were likewise invited to share their reflections on the theme. She also talked about how The Peacemakers’ Circle has been contributing to the endeavor of building a culture of peace and harmony in the world.

Mabuhay Temple -FEb 3  HIndu Temple -Feb 5

FEBRUARY 2 (Sunday)

    The UNI harmony partners visited the Hindu Temple in Paco, Manila where Shakun Vaswani explained the rituals and symbolism in Hinduism to the interfaith group.

FEBRUARY 3 (Monday)

    While I and Orlan de Guzman, Jr. (The Peacemakers’ Circle’s Projects Coordinator) were away in North Cotabato, Shakun represented The Peacemakers’ Circle at the Breakfast Forum with Cardinal Luis Antonio Tagle, Archbishop of Manila at Villa San Miguel in Mandaluyong, Metro Manila. Cardinal Tagle gave a warm welcome to the interfaith groups and the diplomats who were present and spoke on the practice of  ” Love for Neighbor.”

Cardinal Tagle breakfast Feb 3 2014

FEBRUARY 4 (Tuesday)

    Upon my return from the conflict-affected communities in North Cotabato, Mindanao, I conducted a workshop on Muslim-Christian Relationship-Building for the Catholic high school students of Miriam College and the Muslim students of Rajah Mudah High School of Pikit, North Cotabato. This was upon the invitation of Dr. Loreta Castro of the Miriam Center for Peace Education (CPE). Rajah Mudah dance for Miriam studentsMarites with Rajah Mudah students at Miraiam CPE

Miriam & Rajah Mudah students together

FEBRUARY 5 (Wednesday)

    The Peacemakers’ Circle embarked on an INTERFAITH FRIENDSHIP PILGRIMAGE to different places of worship around Metro Manila. This was to renew bonds of friendship with members of the different faith groups and communities, and to introduce new people to their ways of worship.

    A group of twenty-four curious and excited Muslim and Christian members of Silsilah Manila joined the pilgrimage. It was their first time to experience being in places of worship other than their own.

TAOIST temple-Feb 5    The first stop was the Sheng Lian Cho Taoist Temple in Quezon City where all were welcomed by Rev Wong Seng Tian, a known Chinese Astrologer and Feng Shui master. The children read with interest the astrological predictions for the year which were displayed on the walls of the Temple. Everyone was curious to know about the teachings of Taoism and about the central image of the Kuan Yin, Goddess of Mercy. They were happy to light incense sticks and eagerly offered their own quiet prayers in this strange but welcoming place of worship. Before they bade goodbye, Rev. Wong gifted everyone with packets of blessed chocolates.

    The next stop was at the Philippine Karma Kagyu Tibetan Buddhist Temple where Lama Damdul welcomed the party. With Shakun acting as translator, the Lama answered the questions about the deities in the Temple and the masters of the Tibetan Buddhist faith tradition. The group offered their prayers and received blessed food from the Lama. After receiving the offering, the eager young adults went outside to the Stupa and walked round it in the traditional way.Lama Damdul Feb 5 2014

    The final stop was the Hindu Temple in Paco Manila. Shakuntala Vaswani welcomed the party and gave them an introduction to the tenets of Hinduism and introduced the various deities in the Temple. They were curious to learn more about the concept of Karma and Dharma.

    The friendship pilgrims of Silsilah Manila expressed appreciation and gratitude to The Peacemakers’ Circle for the experience of meeting Buddhists, Taoists, and Hindus at their places of worship and to learn about their faith. The leaders of the temples were likewise pleased by their visit and looked forward to the next.

    Later, at the Hindu temple, the crew from Solar TV Chanel interviewed Shakun on the contribution of the Peacemakers Circle to the endeavor of addressing conflict & violence in our society.Shakun on Solar TV

FEBRUARY 6 (Thursday)

    The Focolare Movement organized an interfaith youth gathering in Tagaytay, but because it was a school day, the youth members of The Peacemakers’ Circle were unable to attend. Nonetheless, they extended their best wishes to the Focolare group in support of their endeavors for interfaith dialogue and peacebuilding.

FEBRUARY 7 (Friday)

    The Peacemakers’ Circle’s INTERFAITH FRIENDSHIP PILGRIMAGE continued. The first stop was the Golden Mosque in Quiapo, Manila. Going there, we had to take a walk along the busy streets of Globo de Oro where we were greeted here and there by friends from the Manila Muslim-Christian Peacemakers’ Association who were at their sari-sari stalls by the roadside striving to earn a living for their families. Mang Ely & family in Quiapo Feb 7 2014Quiapo visit Feb 7 2014

        At the Golden Mosque we were received warmly by the assistant administrator and his officers, and they expressed their interest in supporting our Project on INTRA-FAITH DIALOGUE FOR MUSLIM-CHRISTIAN UNDERSTANIDNG in Mindanao.  We were later graciously escorted to the mosque to offer our prayers. Golden mosque administrators

          It was Friday, the busiest day in Quiapo. Right across the street was the Basilica of the Black Nazarene, and it was crowded with devout Catholics attending Mass. The streets were teeming with church goers and vendors selling their wares. We waded through the human traffic in the heat of the noonday sun to the Silsilah office where a Poster Painting Competition for the youth was going on. It was interesting to witness young adults of different faiths creatively expressing their hopes, dreams and aspirations for peace and harmony! Quiapo painting contest Feb 7 2014

    Our final stop was the Baha’i center where we were warmly welcomed by Ador Newman and her vibrant group of Baha’is. Talk was interesting and we learned about how the Baha’is helped to address the need for values formation and spiritual strengthening among people in the grassroots regardless of their religion or faith tradition. We were enthused by their willingness to conduct study groups for the Muslim and Christian youths in the grassroots community of Tala in Caloocan City. We have been serving the community for a decade and we feel that they are ready for another group to accompany them as well.

    Delicious vegetarian lunch was served us by our Baha’I friends. This was a heartwarming way to end the UN INTERFAITH HARMONY WEEK!

    Later, we returned to the familiar surroundings of our homes with hearts filled with hope for the enriching journey ahead of us! We look forward to its unfolding with gladness and anticipation!  Baha'i Center Feb 7 2014

    MAY PEACE & HARMONY PREVAIL in our minds and hearts, and in our ways of being in relationship with one another in the world!!

MARIA TERESA GUINGONA-AFRICA
Founder & Executive Director
THE PEACEMAKERS’ CIRCLE FOUNDATION, INC.
Rm. 105 PhilDHRRA Partnership Center
59 C. Salvador St., Varsity Hills, 1108
Quezon City, Metro Manila
Philippines
Cell phone no.: +63 917-538-9358
Tel. no.: (63) (2) 925-2815; (63) (2) 788-6402
Fax no:  (63) (2) 426-6737 local 102
E-mail: thepeacemakerscircle@gmail.com

            shekinah8@gmail.com

Webpage: www.thepeacemakerscircle.org                 

What I learned in Mindanao about Love & Forgiveness

Image  I have always wondered how forgiveness works, and how love comes into the equation in this. Do we have to love our enemies first before we can forgive? Or do we forgive first before we can say that we love? I wondered and pondered on this throughout my fifteen years of endeavors at building relationships of mutual respect, understanding and cooperation between Muslims and Christians in conflict-affected grassroots communities around Metro Manila.

    Last year, with the help of Dr. Ruben Habito of the Perkins School of Theology (Dallas, Texas), and with funding from the Fetzer Institute (Kalamazoo, Michigan) and a happy partnership with Balay Rehabilitation Center, came the opportunity for us at The Peacemakers’ Circle to conduct a pilot action-reflection training program on INTRA-FAITH DIALOGUE FOR MUSLIM-CHRISTIAN UNDERSTANDING in North Cotabato, Mindanao. This was a three-phase pilot program that spanned a period of one year.

    Inspired by the disciplines of Moral Imagination that I had  learned from my earlier training under John Paul Lederach, the program was designed to help Muslims and Christians in areas of armed conflict learn to address fear, anger and hatred so that they are able to build mutually respectful and harmonious relationships with one another.

  20130906_09323820130910_090023 Phase I of the program focused on INTRA-FAITH DIALOGUE and this consisted mostly of modules on Inner Work (or jihad’un nafs, as Muslims would call it) that encouraged them to look inside themselves to find the “enemy” within that hindered them from opening up to the “other” without fear. Muslim and Christian participants went through separate three-day workshops that encouraged them to reflect on the teachings and ideals of their respective faith traditions and how they were living their lives as true Muslims or true Christians based on those teachings. Activities for Self-Awareness and Transformation engaged head, heart, and hands to ensure that the experience was holistic and the process had a good balance of yin-yang forces. A presentation on the History of the Mindanao conflict (by Rev. Fr. Bert Layson, OMI) capped the experience of self-awakening as the participants became aware of the circumstances in the past that lead to perceived injustices today. This paved the way for Phase II of the program.

20130726_104620    Phase II  was a call to action. This challenged the participants to carry on with their action-reflection intra-faith learning process by creating SALAM and SHALOM INTRA-FAITH DIALOGUE CIRCLES in their respective grassroots communities.  The Intra-Faith Dialogue Circles provided safe spaces for deepening of the participants’ understanding and appreciation of the teachings and ideals of Christianity and Islam on Love and Forgiveness.20130726_092727 The participants, together with family and friends of their own faith tradition, met twice a month in their respective Dialogue Circles to share reflections on how they have lived into their faith in their daily lives, what difficulties and challenges they faced in the process, and how they were able to or intended to overcome them. This Phase II program consisted of modules for eight (8) action-reflection sessions that spanned the period of four months.

    Phase III brought the Muslim and Christian participants together for the first time in a three-day workshop on INTERFAITH DIALOGUE FOR MUSLIM-CHRISTIAN RELATIONSHIP-BUILDING (held last January 30 to February 2, 2014). This third and last phase of the training included activity modules on Storytelling, Heart Listening, Moving From Darkness to Light, Creating a Web of Peace, Seeing Differences in Position and Disposition, Dialogue and Conflict Transformation,  Moral Imagination, and Creating Safe Spaces and Common Grounds for Relationship-building. This was a turning-point workshop that was to determine the success of our efforts at promoting LOVE and FORGIVENESS between the Muslims and Christians in the areas of armed conflict. And I was astonished by the results. I say astonished because I and members of my facilitating team, Orlan de Guzman and Analisa Ugay, were at first not sure how well the modules would work so that Love and Forgiveness could come about in their midst. But happily, it did. So upon reflection on the process, I am struck by the answers that came to me about how we human beings might turn from the darkness of fear and mistrust towards the light of Love and Forgiveness.

Candle in the dark    I believe that the turning-point exercise in the workshop that helped make the transition from fear and mistrust to love and forgiveness possible was that of Moving from Darkness to Light. Lying on the floor in darkness The module consisted of these three activities: 1) Creating a Safe Sanctuary within oneself, 2) Facing that which one fears, the “Enemy” out there and expressing negative feelings non-verbally through ones hands using clay dough, and 3) Using the Listening Stone in the practice of deep listening and hearing the response of the “Enemy” that is being expressed back non-verbally.

Freeing pain from the body

LIstening Stone
Confronting my demons

Shedding tears of contrition

   

   

 

   

   

    The turning-point is that moment when one is able to shift ones attention away from the raging noise of anger, resentment and hatred in one’s head, tune in to silence, and in that silence hear the sound of one’s pain echoing back to oneself from the heart of the “enemy.” It is that moment when one hears the cry, “It hurts!” and one realizes that this cry is coming from a human being other than oneself stumbling in the darkness of his/her human frailties. “Naawa ako sa kanya kasi tao rin pala sya,”  said one participant hearing this cry in his heart. I felt sorry for him because I realize that he is a human being too, he said.

Love letters   Muslim women healing each otherShaping love & forgiveness

Freeing the spirit in shibashi

Colorful stones

    His realization made me stop and reflect on what this means in the context of my interfaith relationship-building work. I realized that in conflict transformation and peacebuilding, FORGIVENESS is the turning-point that moves the person from darkness to light. It is an experience of “humanizing” rather than “demonizing” the one whom one considers the “enemy.” It is a choice to love where Love prevails over Fear; a choice to tune in to stillness where one is able to hear with the heart humbly and listen to the silences speak clearly of that which is in the heart of the “other.” In this listening silence, one finds oneself in oneness with the “other” in a sacred place that is deep within oneself yet is beyond and transcending all boundaries of fear.

Salam group & yin-yang    This realization affirms what I have come to believe about Fear and Love, that they are two opposing forces that cannot co-exist at the same time and in the same space. Fear contracts. Love expands. These two opposing forces give rise to two very different movements of soul that make the person think and act in very distinct ways. A relationship that is motivated by fear is very different from that which arises from love. One is rigid, stifling and confining. The other is spontaneous, expansive and liberating.

    So I figured that when one chooses to love, one is moving away from the darkness of fear, anger and hatred to be able to see the light of goodness in the “other” although this goodness may not be readily apparent. And when one forgives, one is seeing the light of goodness in the “other” because of the light of love within oneself that enables one to see the light in the “other” even in the midst of the engulfing darkness.

    This is what we at The Peacemakers’ Circle humbly hope to accomplish in our endeavors at building relationships of mutual respect, understanding and cooperation in the areas of armed conflict in Mindanao. We strive to help our ailing Muslim and Christian brothers and sisters illumine each other’s darkness with the light of Love and Forgiveness.  We saw this happening before our eyes, and are thrilled by the success of our concerted efforts. Yes, Love and Forgiveness is possible among people in conflict! And we would love to see the realization of this unfolding elsewhere in the country and in other areas of armed conflict around the world! INTRA-FAITH DIALOGUE FOR INTERFAITH UNDERSTANDING can be a powerful tool for bringing about healing and relationship-building among people of diverse cultures and beliefs everywhere.

    We are aware, however, that this is just a small beginning. For the success of this project to be sustainable, the journey of building relationships must continue on the ground. One year is not enough. With enough help and support, we look forward to accompanying the process of nurturing and strengthening the efforts of the members of the Intra-Faith Dialogue Circles in the grassroots communities in North Cotabato (Mindanao) where we have started, and to the creation of more Dialogue Circles elsewhere where they are needed.

    Meantime, we hope that this may be a helpful contribution to the successful implementation of the Peace Agreement between our Philippine government and the Bangsamoro people in the grassroots. And may this generate more light among those who are inspired to support this project to make its success sustainable and its impact far-reaching.

SALAM-SHALOM group photo